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al-Nazm al-Badi

al-Nazm al-Badi

About The Book

al-Nazm al-Badi is one of Imam Yusuf al-Nabhani's more elaborate poetic compositions in praise of the Prophet (peace be upon him), showcasing his command of the high-Arabic poetic register and his deep saturation in the canonical sources of Prophetic praise. The ode draws on the established themes of the genre โ€” the noble lineage, the lights that preceded the Prophet's birth, his miraculous biography, his miraj, his intercession, his unique excellences โ€” and arranges them in the elaborate rhetorical patterns (badi') from which the work takes its name.

About The Author

Imam Yusuf b. Ismail al-Nabhani (1265-1350 AH / 1849-1932 CE) was a Palestinian Hanafi judge who served in the courts of Beirut under the late Ottoman empire. Born in Ijzim near Haifa to a family with deep scholarly and Sufi lineage, he received his classical training at al-Azhar in Cairo under masters including Shaykh Ibrahim al-Saqqa and Shaykh Yusuf al-Barqawi. He devoted his enormous literary energy to defending and propagating the traditional Sunni-Sufi heritage in an age of rising reformist challenge โ€” composing more than eighty works in salawat, istighatha, manaqib, theological defense, and Prophetic praise.

ุนู† ุงู„ูƒุชุงุจ

"ุงู„ู†ุธู… ุงู„ุจุฏูŠุน" ู…ู† ุฃูŽูˆู’ุณูŽุน ู…ุคู„ูŽู‘ูุงุช ุงู„ุฅู…ุงู… ุงู„ู†ุจู‡ุงู†ูŠ ุงู„ุดูู‘ุนู’ุฑูŠุฉ ููŠ ู…ุฏูŠุญ ุงู„ู†ุจูŠ ๏ทบุŒ ูŠูุธู’ู‡ูุฑ ุชูŽู…ูŽูƒูู‘ู†ูŽู‡ ููŠ ุงู„ู†ูŽู‘ุธูŽู… ุงู„ุนุฑุจูŠ ุงู„ุนุงู„ูŠ ูˆุนู…ู‚ูŽ ุชูŽุดูŽุจูู‘ุนูู‡ ุจุงู„ู…ุตุงุฏุฑ ุงู„ูƒู„ุงุณูŠูƒูŠุฉ ู„ู„ู…ุฏูŠุญ ุงู„ู†ุจูˆูŠ. ุชูŽุณุชู…ูุฏู‘ ุงู„ู‚ุตูŠุฏุฉู ู…ู† ู…ูˆุถูˆุนุงุช ุงู„ุฌู†ุณ ุงู„ู…ูู‚ูŽุฑูŽู‘ุฑุฉ โ€” ุงู„ู†ูŽู‘ุณูŽุจ ุงู„ุดุฑูŠูุŒ ูˆุงู„ุฃู†ูˆุงุฑ ุงู„ุชูŠ ุณูŽุจูŽู‚ูŽุช ู…ูŽูˆู’ู„ูุฏูŽู‡ุŒ ูˆุณูŠุฑุชูู‡ ุงู„ุฅุนุฌุงุฒูŠุฉุŒ ูˆู…ุนุฑุงุฌูู‡ุŒ ูˆุดูุงุนุชูู‡ุŒ ูˆุฎุตุงุฆุตูู‡ ุงู„ูุฑูŠุฏุฉ โ€” ูˆุชูุฑูŽุชูู‘ุจูู‡ุง ููŠ ุงู„ุฃูŽู†ู’ู…ุงุท ุงู„ุจูŽู„ุงุบูŠุฉ ุงู„ุจุฏูŠุนูŠุฉ ุงู„ุชูŠ ู…ูู†ู’ู‡ุง ุงุณู’ุชูŽู…ูŽุฏูŽู‘ ุงู„ุนู…ู„ู ุงุณู…ูŽู‡.

ุนู† ุงู„ู…ุคู„ู

ุงู„ุฅู…ุงู… ูŠูˆุณู ุจู† ุฅุณู…ุงุนูŠู„ ุงู„ู†ุจู‡ุงู†ูŠ (ูกูขูฆูฅ-ูกูฃูฅู  ู‡ู€) ู‚ุงุถู ุญู†ููŠูŒู‘ ูู„ุณุทูŠู†ูŠ ุฎูŽุฏูŽู… ููŠ ู…ุญุงูƒู… ุจูŠุฑูˆุช ููŠ ุงู„ุนู‡ุฏ ุงู„ุนุซู…ุงู†ูŠ ุงู„ู…ุชุฃุฎู‘ุฑ. ูˆูู„ุฏ ุจุฅุฌุฒูู… ู‚ุฑุจ ุญูŠูุง ููŠ ุฃุณุฑุฉู ุฐุงุช ุณู„ุณู„ุฉ ุนู„ู…ูŠู‘ุฉ ูˆุตูˆููŠุฉุŒ ูˆุชูŽู„ูŽู‚ูŽู‘ู‰ ุนู„ู…ูŽู‡ ุงู„ูƒู„ุงุณูŠูƒูŠ ุจุงู„ุฃุฒู‡ุฑ ุนู„ู‰ ุดูŠูˆุฎู ู…ู†ู‡ู… ุงู„ุดูŠุฎ ุฅุจุฑุงู‡ูŠู… ุงู„ุณู‚ู‘ุง ูˆุงู„ุดูŠุฎ ูŠูˆุณู ุงู„ุจุฑู‚ุงูˆูŠ. ูƒุฑูŽู‘ุณ ุทุงู‚ุชู‡ ุงู„ุฃุฏุจูŠุฉ ุงู„ู‡ุงุฆู„ุฉ ู„ู„ุฏูุงุน ุนู† ุชุฑุงุซ ุงู„ุณู†ู‘ุฉ ูˆุงู„ุชุตูˆู‘ู ูˆู„ูู†ูŽุดู’ุฑู‡ ููŠ ุนุตุฑ ุงู„ุชุญุฏู‘ูŠุงุช ุงู„ุฅุตู„ุงุญูŠุฉุŒ ูุฃู„ูŽู‘ู ู…ุง ูŠูŽุฒูŠุฏ ุนู„ู‰ ุซู…ุงู†ูŠู† ูƒุชุงุจุงู‹ ููŠ ุงู„ุตู„ูˆุงุช ูˆุงู„ุงุณุชุบุงุซุฉ ูˆุงู„ู…ู†ุงู‚ุจ ูˆุงู„ุฏูุงุน ุงู„ุนู‚ุฏูŠ ูˆู…ุฏูŠุญ ุงู„ู†ุจูŠ ๏ทบ.

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About The Book

al-Nazm al-Badi is one of Imam Yusuf al-Nabhani's more elaborate poetic compositions in praise of the Prophet (peace be upon him), showcasing his command of the high-Arabic poetic register and his deep saturation in the canonical sources of Prophetic praise. The ode draws on the established themes of the genre โ€” the noble lineage, the lights that preceded the Prophet's birth, his miraculous biography, his miraj, his intercession, his unique excellences โ€” and arranges them in the elaborate rhetorical patterns (badi') from which the work takes its name.

About The Author

Imam Yusuf b. Ismail al-Nabhani (1265-1350 AH / 1849-1932 CE) was a Palestinian Hanafi judge who served in the courts of Beirut under the late Ottoman empire. Born in Ijzim near Haifa to a family with deep scholarly and Sufi lineage, he received his classical training at al-Azhar in Cairo under masters including Shaykh Ibrahim al-Saqqa and Shaykh Yusuf al-Barqawi. He devoted his enormous literary energy to defending and propagating the traditional Sunni-Sufi heritage in an age of rising reformist challenge โ€” composing more than eighty works in salawat, istighatha, manaqib, theological defense, and Prophetic praise.

ุนู† ุงู„ูƒุชุงุจ

"ุงู„ู†ุธู… ุงู„ุจุฏูŠุน" ู…ู† ุฃูŽูˆู’ุณูŽุน ู…ุคู„ูŽู‘ูุงุช ุงู„ุฅู…ุงู… ุงู„ู†ุจู‡ุงู†ูŠ ุงู„ุดูู‘ุนู’ุฑูŠุฉ ููŠ ู…ุฏูŠุญ ุงู„ู†ุจูŠ ๏ทบุŒ ูŠูุธู’ู‡ูุฑ ุชูŽู…ูŽูƒูู‘ู†ูŽู‡ ููŠ ุงู„ู†ูŽู‘ุธูŽู… ุงู„ุนุฑุจูŠ ุงู„ุนุงู„ูŠ ูˆุนู…ู‚ูŽ ุชูŽุดูŽุจูู‘ุนูู‡ ุจุงู„ู…ุตุงุฏุฑ ุงู„ูƒู„ุงุณูŠูƒูŠุฉ ู„ู„ู…ุฏูŠุญ ุงู„ู†ุจูˆูŠ. ุชูŽุณุชู…ูุฏู‘ ุงู„ู‚ุตูŠุฏุฉู ู…ู† ู…ูˆุถูˆุนุงุช ุงู„ุฌู†ุณ ุงู„ู…ูู‚ูŽุฑูŽู‘ุฑุฉ โ€” ุงู„ู†ูŽู‘ุณูŽุจ ุงู„ุดุฑูŠูุŒ ูˆุงู„ุฃู†ูˆุงุฑ ุงู„ุชูŠ ุณูŽุจูŽู‚ูŽุช ู…ูŽูˆู’ู„ูุฏูŽู‡ุŒ ูˆุณูŠุฑุชูู‡ ุงู„ุฅุนุฌุงุฒูŠุฉุŒ ูˆู…ุนุฑุงุฌูู‡ุŒ ูˆุดูุงุนุชูู‡ุŒ ูˆุฎุตุงุฆุตูู‡ ุงู„ูุฑูŠุฏุฉ โ€” ูˆุชูุฑูŽุชูู‘ุจูู‡ุง ููŠ ุงู„ุฃูŽู†ู’ู…ุงุท ุงู„ุจูŽู„ุงุบูŠุฉ ุงู„ุจุฏูŠุนูŠุฉ ุงู„ุชูŠ ู…ูู†ู’ู‡ุง ุงุณู’ุชูŽู…ูŽุฏูŽู‘ ุงู„ุนู…ู„ู ุงุณู…ูŽู‡.

ุนู† ุงู„ู…ุคู„ู

ุงู„ุฅู…ุงู… ูŠูˆุณู ุจู† ุฅุณู…ุงุนูŠู„ ุงู„ู†ุจู‡ุงู†ูŠ (ูกูขูฆูฅ-ูกูฃูฅู  ู‡ู€) ู‚ุงุถู ุญู†ููŠูŒู‘ ูู„ุณุทูŠู†ูŠ ุฎูŽุฏูŽู… ููŠ ู…ุญุงูƒู… ุจูŠุฑูˆุช ููŠ ุงู„ุนู‡ุฏ ุงู„ุนุซู…ุงู†ูŠ ุงู„ู…ุชุฃุฎู‘ุฑ. ูˆูู„ุฏ ุจุฅุฌุฒูู… ู‚ุฑุจ ุญูŠูุง ููŠ ุฃุณุฑุฉู ุฐุงุช ุณู„ุณู„ุฉ ุนู„ู…ูŠู‘ุฉ ูˆุตูˆููŠุฉุŒ ูˆุชูŽู„ูŽู‚ูŽู‘ู‰ ุนู„ู…ูŽู‡ ุงู„ูƒู„ุงุณูŠูƒูŠ ุจุงู„ุฃุฒู‡ุฑ ุนู„ู‰ ุดูŠูˆุฎู ู…ู†ู‡ู… ุงู„ุดูŠุฎ ุฅุจุฑุงู‡ูŠู… ุงู„ุณู‚ู‘ุง ูˆุงู„ุดูŠุฎ ูŠูˆุณู ุงู„ุจุฑู‚ุงูˆูŠ. ูƒุฑูŽู‘ุณ ุทุงู‚ุชู‡ ุงู„ุฃุฏุจูŠุฉ ุงู„ู‡ุงุฆู„ุฉ ู„ู„ุฏูุงุน ุนู† ุชุฑุงุซ ุงู„ุณู†ู‘ุฉ ูˆุงู„ุชุตูˆู‘ู ูˆู„ูู†ูŽุดู’ุฑู‡ ููŠ ุนุตุฑ ุงู„ุชุญุฏู‘ูŠุงุช ุงู„ุฅุตู„ุงุญูŠุฉุŒ ูุฃู„ูŽู‘ู ู…ุง ูŠูŽุฒูŠุฏ ุนู„ู‰ ุซู…ุงู†ูŠู† ูƒุชุงุจุงู‹ ููŠ ุงู„ุตู„ูˆุงุช ูˆุงู„ุงุณุชุบุงุซุฉ ูˆุงู„ู…ู†ุงู‚ุจ ูˆุงู„ุฏูุงุน ุงู„ุนู‚ุฏูŠ ูˆู…ุฏูŠุญ ุงู„ู†ุจูŠ ๏ทบ.

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